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My mother was able to see the consultant yesterday, as planned, accompanied by old school friends of mine who have always been close to my parents. Because of her age, it is uncertain whether it will be possible to operate: we will know on Tuesday. She was told in no uncertain terms how she must refrain from most activity: I doubt she will obey, but how do you organise a care package for someone as independent as my mum. It’s going to be difficult, if not impossible. We have a date for the operation, should it go ahead, but seven weeks is a long time to wait. I am trying to work out what I can do to help, that is, if she even allows me! Please continue to pray for her and for the kind people brave enough to help her.
Our Gospel passage from John for today, (Jn 11: 45-56), takes us to the aftermath following the raising of Lazarus from the tomb. “Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done.” It seems that every good work that Jesus performs, obeying the will of his Father in heaven, leads to the polarisation of thought and attitude among the people, with the chief priests and Pharisees in particular objecting to anything and everything that Jesus does. “Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’” What they fear becomes immediately clear. They are afraid that the activity of Jesus will lead to a popular uprising and revolt against the Roman Empire. In fact, this will ultimately happen, Jerusalem and the Temple will be destroyed, but almost forty years after the death and resurrection of Jesus, and with no involvement of the small Christian community.
As the heated discussion develops, “One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him.” What’s really interesting here is John’s comment that Caiaphas, as high priest, was speaking prophetically, but did not understand what he was saying, for Jesus did indeed die to save not only the nation but the whole of humanity. He talks of the scattered children of God rather than of Israel. The Jewish leaders are now more determined than ever to arrest Jesus and put him to death. They see him as a political danger to the status quo and not as the Saviour he was sent to be. As a result of this situation, “Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples.” The story is left in suspense. “The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’” John’s Gospel is highly theatrical, it’s almost a pantomime - will he, will he not; has he, has he not; is he, is he not? You expect an audience to reply. Tomorrow is Palm Sunday, when we will discover the answer to their questions. Let us ask the Lord to help us follow his Passion this Holy Week with faith and devotion. Amen.
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