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I would like to thank all those who wrote concerning my mother and for your prayers. In fact, at A+E she was immediately taken under the wing of a young Egyptian doctor from Alexandria, who at great length was able to sort everything out without recourse to surgery. He was kind, gentle, friendly and very efficient. She can’t speak to highly of him, He did warn her that surgery might be the best option for the future, so she is seeing a consultant privately this morning. My mother is also very grateful for your prayers, which gave her the strength and the will power to persevere, even when she felt she could take no more. Thank you.
The Friday before Palm Sunday was originally the feast of Our Lady of Sorrows and one of the collects for the Mass today is taken from that feast. In Peru we always started our Holy Week celebrations tonight with the Mass and night-long procession of the Dolorosa. I have so many happy memories of those wonderful celebrations in which the whole town took part with such devotion and enthusiasm. It must have been like that in England before the Reformation.
Our Gospel passage from John, (Jn 10: 31-42), looks as though it’s the continuation of yesterday’s reading, but it’s not. We’ve moved on a couple of chapters, yet once again we meet “the Jews” fetching stones to aim at him. “The Jews fetched stones to stone him, so Jesus said to them, ‘I have done many good works for you to see, works from my Father; for which of these are you stoning me?’ The Jews answered him, ‘We are not stoning you for doing a good work but for blasphemy: you are only a man and you claim to be God.’” Actions speak louder than words, we say, but in the case of Jesus, the Jewish authorities pay more attention to what he says and they detect blasphemy in his words. Hence their desire to stone him. They say he is only a man, yet claims to be the son of God. Jesus’ reply makes reference to Psalm 82, verse 6. “You are gods; and all of you sons of the Most High.”
“Is it not written in your Law:
I said, you are gods?
So, the Law uses the word gods
of those to whom the word of God was addressed,
and scripture cannot be rejected.
Yet you say to someone the Father has consecrated and sent into the world,
‘You are blaspheming,’
because he says, ‘I am the son of God.’”
Jesus speaks of himself as having been consecrated and sent by the Father to do the Father’s work among them. He is the Messiah, the Anointed One, the Christ. He continues to speak of his works.
“If I am not doing my Father’s work,
there is no need to believe me;
but if I am doing it,
then even if you refuse to believe in me,
at least believe in the work I do;
then you will know for sure
that the Father is in me and I am in the Father.”
Were they but to look closely at the works he does, they would surely recognise him to be the Son of God, one with the Father in the power and love of the Holy Spirit. Even in Jesus, actions speak louder than words.
Yet again the authorities want to arrest Jesus, but he eludes them among the crowds. He returns to where his mission began, the place of his baptism by John the Baptist. There he receives many visitors. “Many people who came to him there said, ‘John gave no signs, but all he said about this man was true’; and many of them believed in him.” These people had begun by being disciples of John, but now they have come to understand that John’s testimony regarding Jesus was true: he is indeed the Messiah, the Lamb of God who takes away the sin of the world.
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