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Conversion is
best described in the New Testament
in the Letters of St. Paul, and with
good reason - no one experienced a
more dramatic conversion than St.
Paul on the road to Damascus!
As recorded in the Gospel of Mark,
Jesus himself called for conversion
when he announced, "the kingdom of
God is at hand. Repent and believe in
the gospel" (Mark 1:15).
The Bible is filled with figures who
sinned, became repentant, and
underwent conversion, such as Peter,
Paul, and Mary Magdalene. Peter
denied three times that he was an
Apostle of Christ during the Lord's
Passion; when the cock crowed, he
went out and "wept bitterly"
(Matthew 26:75).
Following the
Resurrection, Peter accepted the
command of Christ to "feed my
lambs" three times (John 21). Saul
(renamed Paul) became just as
passionate spreading Christianity as
he was in persecuting Christians
before his conversion. Mary
Magdalene was a woman of ill repute
before Jesus drove out seven devils
from her (Luke 8:2); she became an
ardent follower, and was the first to
see Jesus after his Resurrection (John
20:11-18).
St. Augustine describes his own
conversion in his Confessions (Book 8,
Chapter 12) while reading St. Paul's
Letter to the Romans: "But put on the
Lord Jesus Christ, and make no
provisions for the desires of the flesh"
(Romans 13:14).
St. Thomas Aquinas, in his discussion
of grace in the Summa Theologica,
describes St. Paul's own conversion as
a sudden reception of grace (in
contrast to the gradual
transformation over time) as "Paul,
suddenly when he was in the midst of
sin, his heart was perfectly moved by
God."
Why not examine St. Paul's own
experience in the Acts of the Apostles
and then his Letters in the New
Testament to appreciate his theology
of conversion and grace?
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