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Today’s Gospel reading is also about a
wedding, one that Jesus and his
disciples attended in Cana. Like C.S.
Lewis and his wife, the bridal couple
were probably comparative strangers,
as was the custom in those days.
They, too, may have been “surprised
by joy” as they entered the lifelong
process of deepening love and mutual
discovery. However, this was more
than a family occasion in a Galilean
village. St John uses it as a sign of
something much greater.
The
wedding celebration at Cana conveys
an important truth about God’s desire
to be one with God’s people in a new
covenantal relationship.
This was not a new message. The
prophets had looked forward to a
time when the Lord would pour out
his Spirit upon humankind and write
his law of love upon their hearts. The
prophet Isaiah in our first reading
today describes how the Lord will
“wed” his faithful people, “like a
young man marrying a virgin”. People
did not expect such an event until the
end of time, so it came as a surprise
when Jesus announced that the reign
of God was already arriving. It came
as even more of a surprise that those
invited to God’s “wedding banquet”
should include the kind of people not
normally regarded as religious.
Those who were poor in Jesus’ day did
not expect to be so blessed. Many
struggled to observe the law and felt
6
cut off from the nation’s worship life.
A growing obsession with ritual
washing left many feeling “unclean”.
When Mary observed that the wine
had run out, it is as though she were
lamenting a faith whose joy had run
dry. She knew that faith is not about
rules but relationship. We hear how
Mary longed for Jesus to reveal
himself and for lowly people to
experience a return of hope. God had
arrived among them.
Application
The wedding at Cana is a kind of
parable, showing how God longs to
relate to us, not in harsh or exacting
judgement, but in tender, faithful
love. In the presence of Jesus those
huge stone ceremonial vessels
containing water for purifying began
instead to overflow with wine for
rejoicing. The same change takes
place within the believer’s heart: we
may feel glad and uplifted instead of
sad and sinful. The “best wine” has
been saved until now, as the steward
of the feast said; it has been saved for
us.
John’s Gospel provides an interesting
detail about those stone jars. He tells
us that there were six of them. Since
the number seven is the Jewish idea
of perfection, six stands as a symbol
of incompleteness. Perhaps
“incomplete” is how we sometimes
feel spiritually. However hard we may
try, we can never achieve holiness by
our own efforts. In our relationships
and in our work, it may sometimes
feel as though the joy has run out and
that we have nothing left to give
anyone else.
Then let us turn to Jesus in our
incompleteness. Mary longs for us to
see Christ’s glory in our midst and for
us to put our whole trust in him. “Do
whatever he tells you,” she says to us,
as she said at Cana. This is our chance
to begin again, to accept his
forgiveness and healing, and allow
God’s Spirit to fill our hearts. Jesus did
not say to the servants at Cana, “Store
that good wine until the end of tim
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