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“For our sake God made the sinless one into sin, so that in him we might become the goodness and the righteousness of God.” St Paul has just addressed these words to us in his Second Letter to the Corinthians, words we must take to heart, for they reveal the deepest meaning of Lent. There is always the danger of trivializing Lent with our penances and observances.
Lent is a time for repentance and conversion, but the prophet Joel insists, “Let your hearts be broken, not your garments torn. Turn to the Lord your God again, for he is all tenderness and compassion, slow to anger, rich in graciousness, and ready to relent.” God wants to speak to our hearts and he wants our hearts to speak to him. “Heart speaks unto heart,” in the famous words of Saint John Henry Newman. The problem is that we try to replace our hearts, i.e. our real selves, which are full of anger, pride, jealousy, envy, resentment, lust, greed and impatience, with a false image of ourselves when we stand before God, an image characterised by our church face and Sunday best. In order to turn to God so that heart can speak unto heart, we need to be our real selves in the presence of God, because it is only the real me who can be forgiven, healed and saved.
In the Gospel, Jesus tells us the same thing. Whether we are fasting, praying or giving alms, we should do it “in secret”, so that God alone sees what we are doing. “Be careful not to parade your good deeds before men… you will lose all reward from your Father in heaven.” The living out of our faith is not a show; it is not something we put on for others to see. What would be the point of that? The fact that God knows everything about us should fill us with confidence and hope. We can keep secrets from others, we can even fool ourselves, but God knows us through and through. In the words of that magnificent Roman collect, “Almighty God, unto whom all hearts be open, all desires known and from whom no secrets are hid.”
Salvation is God’s gift: it is not of our making. We cannot save ourselves by our good works, even less by our Lenten penances. Any goodness and righteousness we have are God’s work, God’s gift to us in Christ. For our part, we must learn to accept God’s gifts with humility. The danger of Lent is that it can foster our obsession with ourselves rather than help us to focus on God. It is in Christ, and only in him, that we can become the goodness and the righteousness of God. Think of St Paul’s words, “We beg you not to neglect the grace of God that you received,” while St Benedict teaches us that Lent is a time to correct such negligences,
“For our sake God made the sinless one into sin, so that in him we might become the goodness of God.” To conclude, the well-known words of St Bernard, so wonderfully encouraging. “Sorrow for sin is indeed necessary, but it should not involve endless self-preoccupation. You should dwell also on the glad remembrance of the loving kindness of God.” Let us focus on that loving kindness as we begin the Holy Season of Lent today.
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