Blog Post

St Benedict in a crisis

Dom Brendan Thomas • March 21, 2020

We don’t think of St Benedict living at a time of crisis. The orderly way of life that Benedict
presents in his Rule speaks of calm, order and peace. Anyone making their way up to the
great monastery of Monte Cassino where Benedict died will find PAX, ‘peace’, in large
letters above its door. Peace is a delicate thing, and peace is only to be found in a crown of
thorns, found amongst the struggles. Peace is found in a world that is broken and afraid, in
a world that is often dark and troubled.

We don’t think of St Benedict living at a time of crisis, but he did. The first half of Benedict’s
life was a time of relative prosperity, peace and good government, but all that came to a
sudden end, and the last 15 years of his life was a time of war, destruction and hardship,
with shortages of food and basic goods.

There were two natural disasters that afflicted Benedict in his time. The first was a climate
crisis, an extraordinary change of weather patterns. In 536 the sun disappeared for nearly a
year behind a veil of dust, shining feebly with a strange blue light, not global warming but
global cooling. There were volcanic eruptions, floods and earthquakes, crop failures and
famine. Today we mark the death of St Benedict around 547, but he lived through a
pandemic in his final years. The plague of Justinian from 541-42 is estimated to have killed
30 to 50 million people. (World Economic Forum estimate).

St Benedict lived at a time of crisis, but his Rule helps us find a way through when an
invisible enemy lies at its door. As Abbot, he strove to cure unhealthy ways (RB 2), apply
the ointment of encouragement and the medicine of Divine Scripture (RB28).
From the Rule his monastery seems clean and orderly. The brothers wash, the towels are
washed, the utensils are washed and returned in good condition. Of the tools of the
monastery he says that everything should be cared for: “Whoever fails to keep the things
belonging to the monastery clean or treats them carelessly should be reproved.” What do
those strong words mean for us, when we have each other’s health at stake at this time of
crisis?

Benedict talks about the proper amount of food and drink, and is concerned about any
excess. As the temptation is to ‘panic buy’ we try to remember that resources are to be
shared. He talks about times of shortage – he experienced it. When something is not
available, he asks us not to grumble (RB40) Rather he asks his brethren to pull together
when times are tough for they would all have to do a bit more to bring in the crops, and put
food on the table (RB48).

In contrast to some other rules of the time shows genuine sympathy for the sick. He
provides for a separate room for their care and as he recognizes in another context, isolation
can be of benefit “lest one diseased sheep infect the whole flock” RB28. Benedict shows
particular concern for the elderly, and gives them special consideration as we are asked to
do.

Concern for the order and cleanliness of the monastery, is but a reflection of his concern for
the spiritual order of our lives, and the cleanliness of our souls. Each day we are reminded
more forcefully of Benedict’s injunction to “keep death daily before our eyes” so that we are all
a bit more attentive to what we do (RB4). In his Prologue he reminds us to live each day as
best as we can, because this life does not go on forever.

Our celebration of the feast of St Benedict is to today a sad occasion. This is perhaps the first
Mass since the monastery was founded where we have had to keep the doors locked. It is
sad to begin a period of isolation on the feast of St Benedict, when joy is tinged with
sadness that our parishioners and oblates, neighbours and friends and retreatants cannot
join us around this altar. For St Benedict, as well as a place where we as brothers become a
community the altar is the place where the monastery meets the world where guests,
pilgrims and the poor are gathered, and we become one in Christ.

But the love of Christ, which St Benedict always put first goes beyond human restrictions,
and we remain united in Christ with those outside, the fearful and suffering and all those
who are on the front-line of this crisis and who are love-in-action in our communities. May
that love of Christ that casts out the fear be in the hearts of all at this time.

Benedict was a saint whose wisdom guided the world through the dark ages and continues
to offer us a ray of light with a teaching that points to Christ. The care, the love, the
compassion he shows can guide us still as we learn to use these days of isolation well,
bearing one another’s burdens of body or character with the greatest patience.

St Gregory the Great tells us that his response to a pandemic was practical: Benedict issued
food and olive oil to local people to make sure they were kept well. As we hear from St
Paul in a reading for the feast of St Benedict: “Do not give up if trials come; and keep on
praying. If any of the saints are in need you must share with them.” Romans 12:12-13

Crisis, or no crisis, we all remain one in the Body of Christ, and the world will continue to
gather with us around the altar. We will carry on doing what we have been called to do:
praying for Church and the world, not neglecting its needs, and putting nothing ever
before the love of Christ.

By Jonathon Nicholls September 9, 2024
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Fr Paul's popular daily message can be read on the monastery website here
By Luke Evans October 19, 2023
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Message from Fr Paul for Saturday, 14 th October 2023 It was good to drive to Bromyard yesterday morning for Mass and to take Toby with me. This wasn’t new to him, of course, as in the past he had been there many times and always accompanied me when I went church crawling nearby. As you know, I love visiting ancient churches and love praying in them and singing the chant. I always get the feeling that the stones remember and rejoice. When I eventually move to Leominster and Bromyard next year on my retirement as abbot, one of the many things I’m looking forward to doing is visiting every ancient church in the north of Herefordshire, not that I can say that I’ve visited every medieval church in the south of the county, but I’m getting pretty close. Toby always accompanies me, as he loves sniffing around old churches and churchyards as much as I do. Today’s brief Gospel reading from Luke, (Lk 11: 27-28), is a most suitable passage to be heard on Saturday, which is usually dedicated to Our Lady. Here it is: “As Jesus was speaking, a woman in the crowd raised her voice and said, ‘Happy the womb that bore you and the breasts you sucked!’ But he replied, ‘Still happier those who hear the word of God and keep it!’” It’s somewhat similar to the short account we read recently of a visit made by Mary and his brothers to Jesus, when he was preaching to the crowds and healing them. “Who are my mother and my sisters and brothers?” he asked, replying that those who hear the word and kept it are his mother and sisters and brothers. This time it is a woman in the crowd, who shouts out, “Blessed are the womb that bore you and the breasts you sucked.” It’s not that Jesus disagrees with what she says, but he takes her thought a stage further. “Even more blest those who hear the word of God and keep it.” Who is more blessed than Mary his mother, who heard the word of God and kept it? We ask Mary’s prayers today that we, like her, may hear the word of God and keep it.
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Message from Fr Paul for Thursday, 12th October 2023 I spent much of yesterday travelling back to Belmont from Greece and I’m writing this short message in one of the many Lufthansa lounges at Munich Airport. As my plane doesn’t get into Birmingham until 11pm, I doubt I’ll arrive at Belmont much before 1am. I really enjoyed having a break, but as the Welsh say after a good day’s weather, “We’ll pay for it later.” Munich must be one of the best airports to negotiate as you make a connection from one flight to another, especially if you happen to have a British passport. On leaving Thessaloniki, I was asked by the young border policeman how I’d been allowed into Greece without a visa, as he didn’t recognise a new blue British Passport. He took it from me and went off to consult a senior colleague. It’s the first time in 60 years of visiting Greece on a regular basis that I felt like an alien in a foreign land! Today we keep the feast of St Wilfred in England, but in Spain and many countries in Latin America it’s La Virgen del Pilar, Our Lady of the Pilar, patron of Spain and venerated in Zaragoza, another reason why October is the month of Mary. Our Gospel from Luke today, (Lk 11: 5-13), is the continuation of yesterday’s, where Jesus taught his disciples how to pray. It’s an extended commentary by Jesus on perseverance in prayer. “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him.” Ultimately, the best gift of prayer is the Holy Spirit, whom our Heavenly Father gives to those who ask him.
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Message from Fr Paul for Monday, 9th October 2023  Yesterday was a very busy day, including the whole morning in a Greek Orthodox Church for the Liturgy and all that goes with it, added to which, the local elections and news from Palestine and Israel kept us glued to the television. War in the Holy Land fils us with horror and sorrow and impels us to pray for peace, a peace that can only be based on justice and respect for the integrity of the rights of all peoples who share that small area of land. In many ways the world seems to be spinning out of control. Also yesterday I was talking with a farmer friend in Peru, who was lamenting the effects of climate change on his land: his mango harvest is down this year by 90% and is worth only £45. There is so much to pray for, but prayer alone is not enough. Today the Church remembers St John Henry Newman, the 19th century English theologian. We pray that he will soon be declared a Doctor of the Church. Our Gospel comes from Matthew, (Mt 13: 47-52), the Parable of the Dragnet, in which Jesus compares fishermen sorting out their catch and throwing the useless fish back into the sea with the angels at the end of time separating the good from the evil, only that the fires of hell replace the comfort of the sea. Jesus ends by saying, “Every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both old and new.” We can apply this to St John Henry Newman. May he pray for us today.
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Message from Fr Paul for Sunday, 8th October 2023 As today is Sunday and you will be going to Mass or, if housebound, watching it on television or some device, I’ll be short, bearing in mind that I’m also having a rest from the usual round of duties. Yesterday was a rest day, a day for catching up, a day for domestic chores such as washing and ironing. It’s also the day I had lunch with the wider family and enjoyed the rich table of traditional Greek food, bearing in mind that Thessaloniki was for centuries a multiethnic city with a large population of Sephardic Jews, Turks, Bulgarians, as well as Greeks and such minorities as Vlachs, Albanians, Armenians, Italians and French. Then in 1923, following the disastrous invasion of Asia Minor by the Greek government, there came the expulsion of the Turks from Greece and of the far greater Greek population from Asia Minor, Pontus and other parts of Turkey, bringing with them their ancient gastronomic traditions. Our Sunday Gospel comes from Matthew, (Mt 21: 33-43), where Jesus, by means of the parable on the owner of a vineyard and the treatment meted out on his son by his tenants, warns the chief priests and elders of the people that, “the kingdom of God will be taken from you and given to a people who will produce its fruit.” For they are rejecting Jesus, he who is “the stone rejected by the builders, who has become the cornerstone.” Could Jesus be warning us too?
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