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Yesterday we meditated on the healing of a man who had been lame for thirty eight years. Because he healed the man on the sabbath day and ordered the man to get up, pick up his sleeping mat and walk, the Jewish authorities began to persecute Jesus. Our Gospel passage today is the continuation of John’s text, (Jn 5: 17-30), the response of Jesus to those who criticised him and wanted him arrested.
“Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal.” Jesus speaks of God as his Father, who goes on working, for creation is not yet completed. He heals and forgives, making people whole again, even on the Sabbath. If Jesus does the same, it is because he is the Son of God. John, however, presents us with a much longer exposition on the part of Jesus, one of the many found in his Gospel, and it is poetic in form. This is how it begins:
“I tell you most solemnly,
the Son can do nothing by himself;
he can do only what he sees the Father doing:
and whatever the Father does the Son does too.
For the Father loves the Son
and shows him everything he does himself,
and he will show him even greater things than these,
works that will astonish you.
Thus, as the Father raises the dead and gives them life,
So the Son gives life to anyone he chooses;
for the Father judges no one;
he has entrusted all judgement to the Son,
so that all may honour the Son
as they honour the Father.”
We see immediately that the Fourth Gospel has a highly developed Christology. Here Jesus emphasises the union between the Father and the Son and how his work is, in fact, the work of the Father. He speaks, or appears to do, in the third person, although later in the discourse he will speak in the first person.
“I tell you most solemnly,
whoever listens to my words,
and believes in the one who sent me,
has eternal life;
without being brought to judgement
he has passed from death to life.”
Here it’s no long “the Son,” but “me” and further on in the text “I”.
“I can do nothing by myself;
I can only judge as I am told to judge,
and my judging is just,
because my aim is to do not my own will,
but the will of him who sent me.”
Jesus has come not to do his own will, but the Father’s will, the will of him who has sent him among us. Jesus invites us to follow his example and, like him, always to do the Father’s will. This is why he taught us to pray, “They will be done on earth, as it is in heaven.” We, like Jesus, were born to do the Father’s will, that we might have eternal life, sharing in God’s own life, as the Son does in the Spirit. The Jewish authorities of his time found this hard to accept, impossible to believe. Even so, his disciples believed in him, especially after the Resurrection. We must never forget that the Gospels were written after the Resurrection and the Coming of the Holy Spirit, so that the Gospel narrative is the story of Jesus seen in the light of the Resurrection, and that is particularly true of John. Let us ask for God’s blessing, that our own faith may be strengthened this Lent. Amen.
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