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Message from Fr Paul for Tuesday 19th April

Fr Paul • April 18, 2022

             Each year, after the austerity of Lent, the abbey church is beautifully decorated with flowers and greenery to celebrate the joy of the resurrection of Jesus and the hope of new life. This year, the floral displays are truly magnificent, probably the best we’ve ever had. It’s well worth the effort this week to come back to church and spend time looking closely at the flowers, as well as to say a private prayer of thanksgiving for Easter. Yesterday, being a bank holiday, I decided to take things easy, so apart from the daily Mass and usual offices in church, having lunch with the community and taking Toby out for his walks, I stayed in my room and rested. However, I did have two long conversations with friends in Ukraine. In fact, one began just after Russian missiles attacked the city of Lviv, killing and injuring innocent civilians. This is not the place to give more details, but I was able to assure our friends of your prayers for their safety and for a just end to the war.

 

           Our Gospel passage this Easter Tuesday comes from John, (Jn 20: 11-18), and recounts the meeting of Jesus with Mary Magdalene, one of the most beautiful and moving episodes in the Gospels. ”Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away’ she replied ‘and I don’t know where they have put him.’“ Peter and the beloved disciple had come and gone, after being advised by the women that the tomb was empty and the body of Jesus removed. Mary’s love for Jesus is so deep that she returns to the tomb and remains there, knowing that this is the closest she can be to him, the place where he lay. How precious to us are the places associated with loved ones we have lost. Weeping still, she takes another look inside just in case she missed something and this time sees two angels. They address her as ‘Woman’, in Hebrew, Eve. We are reminded of the Garden of Eden, where life began according to the Book of Genesis and where God addressed Eve as ‘Woman’. Why else would she be weeping if not because the body of Jesus has been taken away? Note that she doesn’t call him Jesus but ‘my Lord.’ For Mary, Jesus is Lord, the Son of God.

 

           With that she turns round and sees a man she takes to be the gardener. “As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.’” Now the sun might have been shining in her eyes, blinding her, or she just couldn’t see through her tears, but then it’s a strange but common phenomenon that the disciples don’t recognise Jesus after his resurrection. It’s as though they have to start all over again. Think of Cleopas and his companion on the road to Emmaus or the eleven fishing once again on Lake Galilee. Jesus also addresses her as ‘Woman’ as he did his mother, who stood at the foot of the cross. She doesn’t recognise his voice, but then she is distraught with her weeping. She thinks the gardener might have taken him away, but why would the gardener do that, if he were already in a tomb? Sorrow affects our thinking and she is desperate to see Jesus, to find his dead body.

 

Then Jesus speaks her name, he calls her, ‘Mary.’ “Jesus said, ‘Mary!’ She knew him then and said to him in Hebrew, ‘Rabbuni!’ – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.’ So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.” Jesus calls her by her name, while Mary calls Jesus, ‘Rabbuni,’ the Aramaic word meaning my master, not just master, the one I come to for teaching and insight, the one in whom I have placed my trust and love. Would we be able to use that word in addressing Jesus? When Jesus says to her, ‘Do not cling to me – do not touch me,’ to what is he referring? Had she tried to embrace him, or cling to his feet as the other women did in yesterday’s Gospel passage from Matthew? Or was she just desirous of the old Jesus, the one she knew and loved before his Passion, Death and Resurrection. We all have a tendency to cling to the past. Either way, she is instructed to go and tell the disciples that she has seen and spoken with her risen Lord and Master. Thus, she becomes the Apostle of the Apostles and the first person to see the risen Lord on that first Easter Day. What a privilege and an honour that was! Our faith, too, is based on the witness of Mary Magdalene. To whom do we bear witness of Jesus?


By Jonathon Nicholls September 9, 2024
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By Luke Evans November 8, 2023
Fr Paul's popular daily message can be read on the monastery website here
By Luke Evans October 19, 2023
Message from Fr Paul for Sunday, 1 st October 2023 Yesterday was a busy but happy day in the service of the Lord. In the morning, after Conventual Mass and Toby’s second walk of the day, I drove up to Leominster for Mass and Confessions, then came back to Belmont for a joyful wedding, elegant, homely and relaxed. Then came the Mass of Thanksgiving for the Silver Jubilee of Fr Richard’s Priestly Ordination, an uplifting celebration followed by a magnificent, traditional tea party. It was lovely to see so many well-known faces from all the parishes where Fr Richard has served. As a monk can never have too much of a good thing, this was followed by Solemn Vespers. Today, I will be at Leominster for Mass in the morning and again in the early afternoon, as well as at Bromyard for Mass later in the morning. Then, at 5.30pm the monastic community will sing Vespers at Hereford Cathedral for the vigil of the feast of St Thomas Cantilupe at the invitation of the Dean and Chapter. We are all looking forward enormously to returning to the Cathedral for the first time since lockdown. All are welcome to join us for Vespers. Fr Michael will preside and preach. Today’s Gospel from Matthew (Mt 21: 28-32) has Jesus asking the chief priests and elders of the people a question. “What is your opinion? A man had two sons. He went and said to the first, ‘My boy, you go and work in the vineyard today.’ He answered, ‘I will not go,’ but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, ‘Certainly, sir,’ but did not go. Which of the two did the father’s will?” His question is based on the short parable of the two sons and the answer is obvious, but by getting the answer right, his adversaries fall into a trap. When they answer, “The first,” Jesus is able to compare them unfavourably with tax collectors and prostitutes, i.e. with public sinners. He contrasts the way they responded to John the Baptist’s preaching, which was to ignore him, and the response of sinners, which was to repent of their sins and change their way of life. Jesus says, “Tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.” Now it’s fine to talk about the high priests of Jesus’ time, about the elders of the people, the scribes and Pharisees, but what about us? What about me? Which son am I like? How closely do I listen to Jesus and take his teaching to heart? Does his teaching call me to repentance? Does his example move me to conversion and new life? These are important questions we should be asking ourselves today. Lord, I have often been disobedient to your will and have let myself down; help me out of my indolence and give me grace always to do what is right and just. Amen.
By Luke Evans October 19, 2023
Message from Fr Paul for Saturday, 14 th October 2023 It was good to drive to Bromyard yesterday morning for Mass and to take Toby with me. This wasn’t new to him, of course, as in the past he had been there many times and always accompanied me when I went church crawling nearby. As you know, I love visiting ancient churches and love praying in them and singing the chant. I always get the feeling that the stones remember and rejoice. When I eventually move to Leominster and Bromyard next year on my retirement as abbot, one of the many things I’m looking forward to doing is visiting every ancient church in the north of Herefordshire, not that I can say that I’ve visited every medieval church in the south of the county, but I’m getting pretty close. Toby always accompanies me, as he loves sniffing around old churches and churchyards as much as I do. Today’s brief Gospel reading from Luke, (Lk 11: 27-28), is a most suitable passage to be heard on Saturday, which is usually dedicated to Our Lady. Here it is: “As Jesus was speaking, a woman in the crowd raised her voice and said, ‘Happy the womb that bore you and the breasts you sucked!’ But he replied, ‘Still happier those who hear the word of God and keep it!’” It’s somewhat similar to the short account we read recently of a visit made by Mary and his brothers to Jesus, when he was preaching to the crowds and healing them. “Who are my mother and my sisters and brothers?” he asked, replying that those who hear the word and kept it are his mother and sisters and brothers. This time it is a woman in the crowd, who shouts out, “Blessed are the womb that bore you and the breasts you sucked.” It’s not that Jesus disagrees with what she says, but he takes her thought a stage further. “Even more blest those who hear the word of God and keep it.” Who is more blessed than Mary his mother, who heard the word of God and kept it? We ask Mary’s prayers today that we, like her, may hear the word of God and keep it.
By Luke Evans October 19, 2023
Message from Fr Paul for Friday, 13 th October 2023 It’s 11pm on Thursday night as I sit down to write a few words for today’s message, my first day back at Belmont after a short break in Greece. However, the drive from Birmingham Airport to Hereford took much longer than expected because of roadworks on the M42 that resulted in lengthy diversions, causing us to arrive at Belmont well after 2am. I didn’t really recover all day. Then, after Compline, I had to drive down to Newport to collect Fr Alex, who was arriving from his visit to the Cistercian nuns at Las Huelgas, Burgos, Spain. I wonder why the train to Hereford leaves Newport three minutes before the train from Paddington arrives. Today the Church in England keeps the feast of St Edward the Confessor, last Anglo-Saxon king of the House of Wessex, who reigned from 1042 until 1066. He is buried at Westminster Abbey and was one of the English patron saints until replaced by St George by King Edward III. Our Gospel from Luke today, (Lk 11: 15-26), sees Jesus casting out a devil and then taking about the devil, whom he calls Beelzebul. He says, “If it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you.” It is God’s will and through his power that Jesus casts out devils, as he tries to bring healing, unity and reconciliation to all God’s children. There are many devils abroad in thew world today, wreaking havoc, death and destruction. We ask Jesus to cast these from our world through the power of God and to bring us that peace with God which alone can bring peace among his children.
By Luke Evans October 19, 2023
Message from Fr Paul for Thursday, 12th October 2023 I spent much of yesterday travelling back to Belmont from Greece and I’m writing this short message in one of the many Lufthansa lounges at Munich Airport. As my plane doesn’t get into Birmingham until 11pm, I doubt I’ll arrive at Belmont much before 1am. I really enjoyed having a break, but as the Welsh say after a good day’s weather, “We’ll pay for it later.” Munich must be one of the best airports to negotiate as you make a connection from one flight to another, especially if you happen to have a British passport. On leaving Thessaloniki, I was asked by the young border policeman how I’d been allowed into Greece without a visa, as he didn’t recognise a new blue British Passport. He took it from me and went off to consult a senior colleague. It’s the first time in 60 years of visiting Greece on a regular basis that I felt like an alien in a foreign land! Today we keep the feast of St Wilfred in England, but in Spain and many countries in Latin America it’s La Virgen del Pilar, Our Lady of the Pilar, patron of Spain and venerated in Zaragoza, another reason why October is the month of Mary. Our Gospel from Luke today, (Lk 11: 5-13), is the continuation of yesterday’s, where Jesus taught his disciples how to pray. It’s an extended commentary by Jesus on perseverance in prayer. “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him.” Ultimately, the best gift of prayer is the Holy Spirit, whom our Heavenly Father gives to those who ask him.
By Luke Evans October 19, 2023
Message from Fr Paul for Wednesday, 11th October 2023 This afternoon and evening I will be travelling back to Belmont from Thessaloniki, where I have been staying with old university friends. It’s been good to rest and take things easy for nine days, although one friend has rather advanced Alzheimer’s, so it’s not always been easy. Together we have been following on television the tragic events taking place in Israel and Palestine and praying for peace and the safety of innocent people. Words fail before such horrific situations. Today the Church keeps the feast of a much-loved Pope, St John XXIII. We ask his intercession for peace in our world and for the unity of the Church, especially for the working the Synod. Our Gospel passage comes from Luke, (Lk 11: 1-4), in which Jesus teaches his disciples to pray at their request. “Once Jesus was in a certain place praying, and when he had finished, one of his disciples, said, ‘Lord, teach us to pray, just as John taught his disciples.’” The disciples want to be like Jesus, their Lord, in every way, including his prayer life. It’s interesting to note that John the Baptist also taught his disciples to pray. The version of the Lord’s Prayer in Luke is shorter than in Matthew. “Father, may your name be held holy, your kingdom come; give us each day our daily bread, and forgive us our sins, as we ourselves forgive each one who is in debt to us. And do not put us to the test.” Had you thought of using this version from time to time? The essentials are there, especially the emphasis on forgiveness.
By Luke Evans October 19, 2023
Message from Fr Paul for Tuesday, 10th October 2023  All good things come to an end, as they say, and my break from work and responsibility is drawing to an end. Tomorrow evening I will return to Belmont. The rest has been wonderful, the peace, the quiet, the relaxation, the heathy diet and the prolonged opportunity for prayer. Yesterday we went for a ride into the countryside to visit the heroic village of Chortiatis, heroic for it was raised to the ground and the majority of the population killed by the Nazis towards to end of WWII. We then visited the British War Cemetery nearby, so beautifully kept, tragic yet prayerful. It was interesting to note the number of Bulgarian soldiers buried with our own men, among whom were many Maltese. Of the 20,000 or more British troops who died in and around Thessaloniki towards the end of WWI, at least half died of malaria and some of the Spanish flu. We prayed for them all and prayed for those soldiers and civilians dying in Ukraine, Palestine and Israel today. We prayed earnestly for peace in that peaceful place, the result of war and death. Our Gospel passage for today comes from Luke, (Lk 10: 38-42), and is one of the best known scenes from his Gospel, the visit of Jesus to Martha and Mary. Although we imagine Jesus travelling around with a large retinue of disciples, helpers and hangers on, only Jesus and the two sisters appear in the account. “Jesus came to a village, and a woman named Martha welcomed him into her house.” This is an amazing statement, considering the time and place in which Jesus lived. Next we are told, “She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking.” In many ways, this is even more astounding, Jesus alone with a woman, who sits at his feet, the two alone, while Martha is absent. We then discover why. “Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’” I wonder what Martha had prepared for Jesus’ meal, that was so complicated and needed so much work with serving. He was after all a very special guest and yet there is no mention of any other dinner guests. Poor Martha, what the Lord said in reply must have upset her, but it was a lesson she had to learn. All that fuss is getting in the way of what matters more, the fact that Jesus is visiting their home, and he has come to give rather than to take, for he is the Bread of Life. Jesus says to Martha, “Martha, Martha, you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.” Have we chosen the one thing necessary? Have we chosen the better part? 3
By Luke Evans October 9, 2023
Message from Fr Paul for Monday, 9th October 2023  Yesterday was a very busy day, including the whole morning in a Greek Orthodox Church for the Liturgy and all that goes with it, added to which, the local elections and news from Palestine and Israel kept us glued to the television. War in the Holy Land fils us with horror and sorrow and impels us to pray for peace, a peace that can only be based on justice and respect for the integrity of the rights of all peoples who share that small area of land. In many ways the world seems to be spinning out of control. Also yesterday I was talking with a farmer friend in Peru, who was lamenting the effects of climate change on his land: his mango harvest is down this year by 90% and is worth only £45. There is so much to pray for, but prayer alone is not enough. Today the Church remembers St John Henry Newman, the 19th century English theologian. We pray that he will soon be declared a Doctor of the Church. Our Gospel comes from Matthew, (Mt 13: 47-52), the Parable of the Dragnet, in which Jesus compares fishermen sorting out their catch and throwing the useless fish back into the sea with the angels at the end of time separating the good from the evil, only that the fires of hell replace the comfort of the sea. Jesus ends by saying, “Every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both old and new.” We can apply this to St John Henry Newman. May he pray for us today.
By Luke Evans October 9, 2023
Message from Fr Paul for Sunday, 8th October 2023 As today is Sunday and you will be going to Mass or, if housebound, watching it on television or some device, I’ll be short, bearing in mind that I’m also having a rest from the usual round of duties. Yesterday was a rest day, a day for catching up, a day for domestic chores such as washing and ironing. It’s also the day I had lunch with the wider family and enjoyed the rich table of traditional Greek food, bearing in mind that Thessaloniki was for centuries a multiethnic city with a large population of Sephardic Jews, Turks, Bulgarians, as well as Greeks and such minorities as Vlachs, Albanians, Armenians, Italians and French. Then in 1923, following the disastrous invasion of Asia Minor by the Greek government, there came the expulsion of the Turks from Greece and of the far greater Greek population from Asia Minor, Pontus and other parts of Turkey, bringing with them their ancient gastronomic traditions. Our Sunday Gospel comes from Matthew, (Mt 21: 33-43), where Jesus, by means of the parable on the owner of a vineyard and the treatment meted out on his son by his tenants, warns the chief priests and elders of the people that, “the kingdom of God will be taken from you and given to a people who will produce its fruit.” For they are rejecting Jesus, he who is “the stone rejected by the builders, who has become the cornerstone.” Could Jesus be warning us too?
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