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Please could I begin by asking for your prayers for my mother, Anna Maria Stonham, who will be in hospital when you read this message. She took ill on Tuesday and during our usual Facetime conversation after supper, I was able to convince her to call the para-medics, as simply turning up at A & E could result in a long overnight wait sitting on an uncomfortable chair. That was at 7.45pm. She explained what looked to be a strangulated hernia and was told there would be a 2 to 3 hour wait. She waited, but being in severe pain, rang again. She was told a doctor would ring her. She explained her problem to the doctor and was told to call for an ambulance. She did and was informed that there were no ambulances available. When she commented that she thought she was dying, she was in such excruciating pain, the lady on the other end of the phone replied curtly that “Many people are dying.” At 7.15am on Wednesday morning, the ambulance service rang her to say they were sending a taxi to take her to hospital. When the taxi arrived, she must have been in the bathroom, so off it went without her. A good friend called my mother’s surgery in the course of the day and in the evening her doctor spoke with her and told her to go immediately to A&E. I have just received a message to say that she has been left with the receptionist. I hope and pray things go smoothly from here onwards, A grim experience indeed, especially for an old lady of 95.
Our Gospel reading for today sees us still in that long conversation between Jesus and the Pharisees and other religious leaders in found in John, (Jn 8: 51-59). They had been discussing their relationship with Abraham, father of Israel. Jesus provokes his hearers by saying, “Whoever keeps my word will never see death.” They are convinced now that he is possessed, quite out of his mind. After all, Abraham is dead and the prophets are dead, so what can he mean, that he’s greater than Abraham? They demand to know, “Who are you claiming to be?” He replies:
“If I were to seek my own glory
that would be no glory at all;
my glory is conferred by the Father,
by the one of whom you say, “He is our God”
although you do not know him.
But I know him,
and if I were to say: I do not know him,
I should be a liar, as you are liars yourselves.
But I do know him, and I faithfully keep his word.
Your father Abraham rejoiced
to think that he would see my Day;
he saw it and was glad.”
This should leave them in no doubt, but it’s a tall order expecting them to believe what he is saying about himself and his relationship with God, that God is his Father and that he is God’s Son. Not only that, but he accuses them of not knowing God and speaks of Abraham as knowing him personally, that Abraham rejoices that his Day has come. None of this is easy to follow or accept for them, especially if they are hearing it for the first time. Of course, we don’t have the whole story, only what was remembered and recorded by the disciples and the first Christians, many of whom, Jews at least, were Pharisees. Their reaction is to remind Jesus of his age. “You are not fifty yet, and you have seen Abraham!” Jesus replies with one of the most memorable I AM statements. We do not know whether they understand this or not, John tells us that they picked up stones to throw at him. For them, he was no more than a blasphemer.
“I tell you most solemnly,
before Abraham ever was,
I Am.”
I Am from all eternity. “In the beginning was the Word, and the Word was with God and the Word was God.” Jesus is the eternal Word through whom all things were made and came into being. Is this what we believe?
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