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Message from Fr Paul for Sunday 27th March

Fr Paul • March 27, 2022

 

Today is Laetare Sunday, from the first word of the Latin Introit of the Mass, Rejoice. It’s also known as Mid-Lent Sunday and Refreshment Sunday, given that the rigours of the Lenten fast were relaxed for just a day in the middle of Lent. Perhaps today is better known as Mothering Sunday or, for most people, Mother’s Day, which is celebrated in other countries on the second Sunday of May. The title Mothering Sunday reminds us that the Church is our mother and that we were born anew from the womb of the font at Baptism. Catechumens preparing for Baptism the world over will be meditating on that wonderful image at this time as they look forward to the Sacraments of Christian Initiation at the Easter Vigil. But for most of us it’s Mother’s Day, so our prayers and greetings to all our mothers and grandmothers, living and departed. It’s a day of thanksgiving for their unconditional love for us and a day to thank God for the gift of these amazing women.

 

           Our Gospel passage from Luke today, (Lk 15: 1-3; 11-32), is the Parable of the Prodigal Son, although it could just as well be called the Parable of the Forgiving Father or the Parable of the Unforgiving Son, as all three characters play an important part in the story. To understand what it’s about without jumping to conclusions we’ll take a look at the introduction which gives us the context in which Jesus used the parable. “The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them.” The parable is a response to the criticisms of the scribes and Pharisees that Jesus welcomes sinners, such as tax-collectors and prostitutes, and eats with them. What they do not understand is that Jesus seeks their conversion and reconciliation with God, that he has come to search out and save those who have lost the way and gone astray. He comes as Saviour and Redeemer.

 

           We know the Parable so well that I won’t repeat it here, but just refer to a few interesting points that might be of help to us in our daily lives as Christians. To begin with, we only meet the younger son. We might be surprised at his father’s reaction to his request for his share of the estate, yet young people can be convincing at times and his father probably had a soft spot for him. Instead of making his fortune and returning home rich and famous, “he squandered his money on a life of debauchery.” You could have seen it coming. His father must have known that this would happen. He ends up looking after pigs and longs to for a taste of their swill. Only when he reaches rock bottom does he come to his senses. He begins to think, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” We might question whether this is true repentance, but what is repentance if not acknowledging the truth of your situation? He also knows that his father is kind and forgiving and that he loves him. So off he goes. He must have looked a sight. What would the servants say? He was humiliated.

 

           The parable then turns to the father, who in his heart of hearts is longing for his son’s return, no matter in what condition. He loves that boy! “While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly.” He is overjoyed at his son’s return. All that matters is that he has returned. He orders new clothes for him and a feast, the very best of feasts. His words are telling and they move us to tears. “This son of mine was dead and has come back to life; he was lost and is found.” He was dead and now he is alive; he was lost and now is found. We are reminded of the Death and Resurrection of Jesus by which we all return to life from the grave. But the story doesn’t end here.

 

What of the older son, whom we have not met until now? He is out in the fields working faithfully as he has done every day since his younger brother left home. He can hear music and dancing coming from the house. What’s it all about? He is really angry when he discovers what’s happened. Who wouldn’t be in that situation? He is so angry, he refuses to go in, so his father comes out to plead with him. He is so upset by what he sees to be an act of injustice on his father’s part, that he lets rip. “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” He was the hardworking, dutiful son, the obedient and reliant one. His father tactfully replies, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.” The parable doesn’t record the father’s words to his younger son on his return, only his words to his servants, but he speaks directly to his elder son, “My son, you are with me always and all I have is yours.” How much more could a father love his son? Even so, he should still rejoice at his brother’s return.

 

There the parable ends, suspended with no conclusion. Each one of us is required to finish the story. What happened next? Were I the elder son, what would I have done? Were I the father? Will the brothers be reconciled and embrace? Here we learn the ultimate lesson that the Bible is an unfinished work and is being written each day in our own lives. In fact, we are the authors of the living Gospel, the word of God that is spoken afresh each day to a world thirsting for truth, yearning for God, but now it is up to us to write the story.


 


 

 

By Jonathon Nicholls September 9, 2024
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By Luke Evans November 8, 2023
Fr Paul's popular daily message can be read on the monastery website here
By Luke Evans October 19, 2023
Message from Fr Paul for Sunday, 1 st October 2023 Yesterday was a busy but happy day in the service of the Lord. In the morning, after Conventual Mass and Toby’s second walk of the day, I drove up to Leominster for Mass and Confessions, then came back to Belmont for a joyful wedding, elegant, homely and relaxed. Then came the Mass of Thanksgiving for the Silver Jubilee of Fr Richard’s Priestly Ordination, an uplifting celebration followed by a magnificent, traditional tea party. It was lovely to see so many well-known faces from all the parishes where Fr Richard has served. As a monk can never have too much of a good thing, this was followed by Solemn Vespers. Today, I will be at Leominster for Mass in the morning and again in the early afternoon, as well as at Bromyard for Mass later in the morning. Then, at 5.30pm the monastic community will sing Vespers at Hereford Cathedral for the vigil of the feast of St Thomas Cantilupe at the invitation of the Dean and Chapter. We are all looking forward enormously to returning to the Cathedral for the first time since lockdown. All are welcome to join us for Vespers. Fr Michael will preside and preach. Today’s Gospel from Matthew (Mt 21: 28-32) has Jesus asking the chief priests and elders of the people a question. “What is your opinion? A man had two sons. He went and said to the first, ‘My boy, you go and work in the vineyard today.’ He answered, ‘I will not go,’ but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, ‘Certainly, sir,’ but did not go. Which of the two did the father’s will?” His question is based on the short parable of the two sons and the answer is obvious, but by getting the answer right, his adversaries fall into a trap. When they answer, “The first,” Jesus is able to compare them unfavourably with tax collectors and prostitutes, i.e. with public sinners. He contrasts the way they responded to John the Baptist’s preaching, which was to ignore him, and the response of sinners, which was to repent of their sins and change their way of life. Jesus says, “Tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.” Now it’s fine to talk about the high priests of Jesus’ time, about the elders of the people, the scribes and Pharisees, but what about us? What about me? Which son am I like? How closely do I listen to Jesus and take his teaching to heart? Does his teaching call me to repentance? Does his example move me to conversion and new life? These are important questions we should be asking ourselves today. Lord, I have often been disobedient to your will and have let myself down; help me out of my indolence and give me grace always to do what is right and just. Amen.
By Luke Evans October 19, 2023
Message from Fr Paul for Saturday, 14 th October 2023 It was good to drive to Bromyard yesterday morning for Mass and to take Toby with me. This wasn’t new to him, of course, as in the past he had been there many times and always accompanied me when I went church crawling nearby. As you know, I love visiting ancient churches and love praying in them and singing the chant. I always get the feeling that the stones remember and rejoice. When I eventually move to Leominster and Bromyard next year on my retirement as abbot, one of the many things I’m looking forward to doing is visiting every ancient church in the north of Herefordshire, not that I can say that I’ve visited every medieval church in the south of the county, but I’m getting pretty close. Toby always accompanies me, as he loves sniffing around old churches and churchyards as much as I do. Today’s brief Gospel reading from Luke, (Lk 11: 27-28), is a most suitable passage to be heard on Saturday, which is usually dedicated to Our Lady. Here it is: “As Jesus was speaking, a woman in the crowd raised her voice and said, ‘Happy the womb that bore you and the breasts you sucked!’ But he replied, ‘Still happier those who hear the word of God and keep it!’” It’s somewhat similar to the short account we read recently of a visit made by Mary and his brothers to Jesus, when he was preaching to the crowds and healing them. “Who are my mother and my sisters and brothers?” he asked, replying that those who hear the word and kept it are his mother and sisters and brothers. This time it is a woman in the crowd, who shouts out, “Blessed are the womb that bore you and the breasts you sucked.” It’s not that Jesus disagrees with what she says, but he takes her thought a stage further. “Even more blest those who hear the word of God and keep it.” Who is more blessed than Mary his mother, who heard the word of God and kept it? We ask Mary’s prayers today that we, like her, may hear the word of God and keep it.
By Luke Evans October 19, 2023
Message from Fr Paul for Friday, 13 th October 2023 It’s 11pm on Thursday night as I sit down to write a few words for today’s message, my first day back at Belmont after a short break in Greece. However, the drive from Birmingham Airport to Hereford took much longer than expected because of roadworks on the M42 that resulted in lengthy diversions, causing us to arrive at Belmont well after 2am. I didn’t really recover all day. Then, after Compline, I had to drive down to Newport to collect Fr Alex, who was arriving from his visit to the Cistercian nuns at Las Huelgas, Burgos, Spain. I wonder why the train to Hereford leaves Newport three minutes before the train from Paddington arrives. Today the Church in England keeps the feast of St Edward the Confessor, last Anglo-Saxon king of the House of Wessex, who reigned from 1042 until 1066. He is buried at Westminster Abbey and was one of the English patron saints until replaced by St George by King Edward III. Our Gospel from Luke today, (Lk 11: 15-26), sees Jesus casting out a devil and then taking about the devil, whom he calls Beelzebul. He says, “If it is through the finger of God that I cast out devils, then know that the kingdom of God has overtaken you.” It is God’s will and through his power that Jesus casts out devils, as he tries to bring healing, unity and reconciliation to all God’s children. There are many devils abroad in thew world today, wreaking havoc, death and destruction. We ask Jesus to cast these from our world through the power of God and to bring us that peace with God which alone can bring peace among his children.
By Luke Evans October 19, 2023
Message from Fr Paul for Thursday, 12th October 2023 I spent much of yesterday travelling back to Belmont from Greece and I’m writing this short message in one of the many Lufthansa lounges at Munich Airport. As my plane doesn’t get into Birmingham until 11pm, I doubt I’ll arrive at Belmont much before 1am. I really enjoyed having a break, but as the Welsh say after a good day’s weather, “We’ll pay for it later.” Munich must be one of the best airports to negotiate as you make a connection from one flight to another, especially if you happen to have a British passport. On leaving Thessaloniki, I was asked by the young border policeman how I’d been allowed into Greece without a visa, as he didn’t recognise a new blue British Passport. He took it from me and went off to consult a senior colleague. It’s the first time in 60 years of visiting Greece on a regular basis that I felt like an alien in a foreign land! Today we keep the feast of St Wilfred in England, but in Spain and many countries in Latin America it’s La Virgen del Pilar, Our Lady of the Pilar, patron of Spain and venerated in Zaragoza, another reason why October is the month of Mary. Our Gospel from Luke today, (Lk 11: 5-13), is the continuation of yesterday’s, where Jesus taught his disciples how to pray. It’s an extended commentary by Jesus on perseverance in prayer. “Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you. For the one who asks always receives; the one who searches always finds; the one who knocks will always have the door opened to him.” Ultimately, the best gift of prayer is the Holy Spirit, whom our Heavenly Father gives to those who ask him.
By Luke Evans October 19, 2023
Message from Fr Paul for Wednesday, 11th October 2023 This afternoon and evening I will be travelling back to Belmont from Thessaloniki, where I have been staying with old university friends. It’s been good to rest and take things easy for nine days, although one friend has rather advanced Alzheimer’s, so it’s not always been easy. Together we have been following on television the tragic events taking place in Israel and Palestine and praying for peace and the safety of innocent people. Words fail before such horrific situations. Today the Church keeps the feast of a much-loved Pope, St John XXIII. We ask his intercession for peace in our world and for the unity of the Church, especially for the working the Synod. Our Gospel passage comes from Luke, (Lk 11: 1-4), in which Jesus teaches his disciples to pray at their request. “Once Jesus was in a certain place praying, and when he had finished, one of his disciples, said, ‘Lord, teach us to pray, just as John taught his disciples.’” The disciples want to be like Jesus, their Lord, in every way, including his prayer life. It’s interesting to note that John the Baptist also taught his disciples to pray. The version of the Lord’s Prayer in Luke is shorter than in Matthew. “Father, may your name be held holy, your kingdom come; give us each day our daily bread, and forgive us our sins, as we ourselves forgive each one who is in debt to us. And do not put us to the test.” Had you thought of using this version from time to time? The essentials are there, especially the emphasis on forgiveness.
By Luke Evans October 19, 2023
Message from Fr Paul for Tuesday, 10th October 2023  All good things come to an end, as they say, and my break from work and responsibility is drawing to an end. Tomorrow evening I will return to Belmont. The rest has been wonderful, the peace, the quiet, the relaxation, the heathy diet and the prolonged opportunity for prayer. Yesterday we went for a ride into the countryside to visit the heroic village of Chortiatis, heroic for it was raised to the ground and the majority of the population killed by the Nazis towards to end of WWII. We then visited the British War Cemetery nearby, so beautifully kept, tragic yet prayerful. It was interesting to note the number of Bulgarian soldiers buried with our own men, among whom were many Maltese. Of the 20,000 or more British troops who died in and around Thessaloniki towards the end of WWI, at least half died of malaria and some of the Spanish flu. We prayed for them all and prayed for those soldiers and civilians dying in Ukraine, Palestine and Israel today. We prayed earnestly for peace in that peaceful place, the result of war and death. Our Gospel passage for today comes from Luke, (Lk 10: 38-42), and is one of the best known scenes from his Gospel, the visit of Jesus to Martha and Mary. Although we imagine Jesus travelling around with a large retinue of disciples, helpers and hangers on, only Jesus and the two sisters appear in the account. “Jesus came to a village, and a woman named Martha welcomed him into her house.” This is an amazing statement, considering the time and place in which Jesus lived. Next we are told, “She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking.” In many ways, this is even more astounding, Jesus alone with a woman, who sits at his feet, the two alone, while Martha is absent. We then discover why. “Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’” I wonder what Martha had prepared for Jesus’ meal, that was so complicated and needed so much work with serving. He was after all a very special guest and yet there is no mention of any other dinner guests. Poor Martha, what the Lord said in reply must have upset her, but it was a lesson she had to learn. All that fuss is getting in the way of what matters more, the fact that Jesus is visiting their home, and he has come to give rather than to take, for he is the Bread of Life. Jesus says to Martha, “Martha, Martha, you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.” Have we chosen the one thing necessary? Have we chosen the better part? 3
By Luke Evans October 9, 2023
Message from Fr Paul for Monday, 9th October 2023  Yesterday was a very busy day, including the whole morning in a Greek Orthodox Church for the Liturgy and all that goes with it, added to which, the local elections and news from Palestine and Israel kept us glued to the television. War in the Holy Land fils us with horror and sorrow and impels us to pray for peace, a peace that can only be based on justice and respect for the integrity of the rights of all peoples who share that small area of land. In many ways the world seems to be spinning out of control. Also yesterday I was talking with a farmer friend in Peru, who was lamenting the effects of climate change on his land: his mango harvest is down this year by 90% and is worth only £45. There is so much to pray for, but prayer alone is not enough. Today the Church remembers St John Henry Newman, the 19th century English theologian. We pray that he will soon be declared a Doctor of the Church. Our Gospel comes from Matthew, (Mt 13: 47-52), the Parable of the Dragnet, in which Jesus compares fishermen sorting out their catch and throwing the useless fish back into the sea with the angels at the end of time separating the good from the evil, only that the fires of hell replace the comfort of the sea. Jesus ends by saying, “Every scribe who becomes a disciple of the kingdom of heaven is like a householder who brings out from his storeroom things both old and new.” We can apply this to St John Henry Newman. May he pray for us today.
By Luke Evans October 9, 2023
Message from Fr Paul for Sunday, 8th October 2023 As today is Sunday and you will be going to Mass or, if housebound, watching it on television or some device, I’ll be short, bearing in mind that I’m also having a rest from the usual round of duties. Yesterday was a rest day, a day for catching up, a day for domestic chores such as washing and ironing. It’s also the day I had lunch with the wider family and enjoyed the rich table of traditional Greek food, bearing in mind that Thessaloniki was for centuries a multiethnic city with a large population of Sephardic Jews, Turks, Bulgarians, as well as Greeks and such minorities as Vlachs, Albanians, Armenians, Italians and French. Then in 1923, following the disastrous invasion of Asia Minor by the Greek government, there came the expulsion of the Turks from Greece and of the far greater Greek population from Asia Minor, Pontus and other parts of Turkey, bringing with them their ancient gastronomic traditions. Our Sunday Gospel comes from Matthew, (Mt 21: 33-43), where Jesus, by means of the parable on the owner of a vineyard and the treatment meted out on his son by his tenants, warns the chief priests and elders of the people that, “the kingdom of God will be taken from you and given to a people who will produce its fruit.” For they are rejecting Jesus, he who is “the stone rejected by the builders, who has become the cornerstone.” Could Jesus be warning us too?
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