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Yesterday, I got rather carried away with the feast of Tabernacles and forgot to post a picture of Toby. I apologise and today correct the omission. News coming from Ukraine continues to horrify and sadden us daily and the plight of that noble nation and people. Reports of the Red Cross attempt and failure to reach Mariupol with humanitarian aid are excruciating. The destruction in and around that beautiful city beggars belief. What can be the purpose of such horrific barbarism? I am mystified and scandalised by those governments that have decided to remain neutral to the Russian invasion and aggression. What game can they be playing? Have they no shame? We continue to pray constantly for an end to this senseless war and a return to peaceful coexistence between the nations involved. Lord Jesus, you came to reconcile us with the Father and with one another, please bring peace where there is war, the hand of friendship and forgiveness where there is hatred and division. Amen.
In our Gospel reading from John for today, (Jn 7: 40-52), we continue to hear the debate going on in Jerusalem on the identity of Jesus. Is he or is he not the Christ? “Several people who had been listening to Jesus said, ‘Surely, he must be the prophet’, and some said, ‘He is the Christ’, but others said, ‘Would the Christ be from Galilee? Does not scripture say that the Christ must be descended from David and come from the town of Bethlehem?’ So, the people could not agree about him.
Some would have liked to arrest him, but no one actually laid hands on him.” People are impressed with his teaching. If he is not the Christ, then he could be one of the prophets returned to life, Elijah, for example. Others are doubtful, for Jesus comes from Galilee, so cannot be of David’s line. Bethlehem in Judaea should be his birthplace. The Fourth Gospel does not have an Infancy Narrative like Matthew and Luke, simply a Prologue that speaks of the divine origin of Jesus. There is general disagreement both about his identity as well as about whether he should be arrested or not.
We then meet the chief priests and hear the opinion of Nicodemus, who is a secret follower of Jesus. “The police went back to the chief priests and Pharisees who said to them, ‘Why haven’t you brought him?’ The police replied, ‘There has never been anybody who has spoken like him.’ ‘So’ the Pharisees answered ‘you have been led astray as well? Have any of the authorities believed in him? Any of the Pharisees? This rabble knows nothing about the Law – they are damned.’ One of them, Nicodemus – the same man who had come to Jesus earlier – said to them, ‘But surely the Law does not allow us to pass judgement on a man without giving him a hearing and discovering what he is about?’ To this they answered, ‘Are you a Galilean too? Go into the matter, and see for yourself: prophets do not come out of Galilee.’” The chief priests and the leading Pharisees want Jesus arrested and are annoyed that the Temple police have not done their job by taking him prisoner, but the police are struck by the word and presence of Jesus. The Pharisees accuse them of having been led astray and of being ignorant and damned, just like the rabble, ordinary folk. We see what little respect they have for the very people they should be instructing and leading in the faith of Israel. Nicodemus, whom we meet early on in the Gospel and will meet again after the death of Jesus at his burial, speaks up for Jesus, saying that he should be given a hearing before being condemned out of hand. The Pharisees insult him by calling him a Galilean, saying that prophets do not come out of Galilee. What is fascinating is to see how the Pharisees and the chief priests, who at the time were Sadducees, two sects totally opposed to each other in their understanding and practice of the Jewish faith, joined together to arrest, condemn and put Jesus to death. How easily they set aside their differences in order to bring Jesus to crucifixion, but God moves in a mysterious way and their temporary friendship helped bring about our salvation. God always brings good out of evil.
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