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If you read this message on the Belmont Parish Website, from today the person in charge of it is no longer Chris Moore, who has run the site faithfully for a long time now, for which we thank him, but Jonathon Nicholls, who is a good deal younger and our organist. No doubt Jonathon will introduce himself and give you contact details so that you can get in touch with him if you would like something put on the website or have any other query or request. We will miss Chris very much, but also look forward to working with Jonathon.
Today’s Gospel passage from Mark, (Mk 10:17-27), is well-known to us all. It comes in two parts. First of all, we meet the rich young man. “Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’ And he said to him, ‘Master, I have kept all these from my earliest days.’ Jesus looked steadily at him and loved him, and he said, ‘There is one thing you lack. Go and sell everything you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But his face fell at these words and he went away sad, for he was a man of great wealth.” If I were setting out on a journey, I don’t think I would want to be kept waiting by some chap coming to ask me a question, but Jesus has time for everyone. In addition, he sees the young man running towards him and then kneeling. For the young man his question is urgent and important. In fact, it’s the fundamental question we should all be asking Jesus. “ What must I do to inherit eternal life?” Each one of us is in that young man. Jesus mentions some of the commandments, but the young man knows that he has kept them all. He has been obedient to God’s will, exemplary, in fact. Jesus loves the young man as he loves each one of us. In the case of the rich young man, there is something lacking which Jesus points out to him: his riches are holding him back. Each one of us has something that is holding us back; we are probably aware of what it is. It has to be dispensed of, now, at once. The rich young man goes away sad, for he cannot bring himself to do what Jesus asks. What about us? Do we also have to walk away from Jesus, sad because we cannot give up the one thing that he is asking of us? Another way of looking at the young man’s attitude is to compare it with that of the Pharisees, who thought they were perfect and, therefore, didn’t need Jesus.
The young man goes away sad, but the disciples remain. The second part of this Gospel passage is directed to them. “Jesus looked round and said to his disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’ The disciples were astounded by these words, but Jesus insisted, ‘My children,’ he said to them ‘how hard it is to enter the kingdom of God! It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.’ They were more astonished than ever. ‘In that case’ they said to one another ‘who can be saved?’ Jesus gazed at them. ‘For men’ he said ‘it is impossible, but not for God: because everything is possible for God.’” The disciples are astonished at the words of Jesus, because they had been brought up to see riches as a reward from God for living a good life. This was a generally held opinion at the time and one we find in the Old Testament. I’ve explained the bit about a camel passing through the eye of a needle before, so I won’t repeat myself here, but the problem with riches, as Jesus sees it, is that they divert attention from God and can become a distraction and an end in themselves. We become independent and self-sufficient to such an extent that we no longer have need for God in our lives. You could say that affluence is one of the causes of lapsation from Christianity in the western world today. God has become an optional extra and is no longer central to our lives. The disciples ask a question similar to that of the young man. If the quest for riches is to be abandoned, then “who can be saved?” Jesus insists that they cannot save themselves and wealth cannot possibly save them. Salvation is God’s gift and his alone, “because everything is possible for God.”
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