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Yesterday we were talking about the Discourse of Jesus on the Bread of Life. Today we come to the conclusion of the discourse as found in John, (Jn 6: 52-59). As a result of what he has just been saying, the Jews begin to argue with one another, “How can this man give us his flesh to eat?” That is the question they’re asking and it’s the question that many ask still today, especially in the Protestant churches and among non-Christians. But Catholics and Orthodox have always taken Jesus at his word and believe that the Eucharistic Bread, consecrated in the Eucharist or Mass, is truly to Body of Christ, his flesh that is given for the life of the world. These are the very words of Jesus:
“I tell you most solemnly,
if you do not eat the flesh of the Son of Man and drink his blood,
you will not have life in you.
Anyone who does eat my flesh and drink my blood
has eternal life,
and I shall raise him up on the last day.
For my flesh is real food
and my blood is real drink.
He who eats my flesh and drinks my blood
lives in me
and I live in him.
As I, who am sent by the living Father,
myself draw life from the Father,
so whoever eats me will draw life from me.
This is the bread come down from heaven;
not like the bread our ancestors ate:
they are dead,
but anyone who eats this bread will live for ever.”
Jesus makes it quite clear that what we are invited to eat and drink are his flesh and blood. This is the only guarantee that we will have for eternal life and the fact that we will be raised to new life at the end of time in the final resurrection from the dead on the last day.
I apologise for the brevity of today’s message. Yesterday, I had no time to sit down and write this daily message.eternal life, and moreover, bread that is the flesh of Christ, given for the life of the world, the body of Christ, Jesus living bread.
Fr Paul
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